Quran Points

Open in app Sign up Sign in Search Ahle Aqal Follow 2 min read Listen Share IT IS IMPORTANT TO UNDERSTAND THE THEOPHANY FORMAT OF THE BOOK QURAN Before undertaking an exposition of the Quran, it is essential to understand the theophanic framework within which the narration of the book consistently unfolds its discourse. This interpretive approach rests on the premise that the Quran is not fundamentally a dialogue between a transcendent Deity, some Chosen Ones and Historical peoples confined to a particular time and place. Rather, it is a living theophany written in figurative language — a continuous self-disclosure of Divine Wisdom within the landscape of human conscience and different layers of consciousness. Get Ahle Aqal’s stories in your inbox Join Medium for free to get updates from this writer. Subscribe Remember me for faster sign in Within the theophanic framework, the Quran employs the grammatical voices of the first, second, and third person as deliberate literary that person...

কোৰআন কিতাপখন অধ্যয়ন কৰি থাকোঁতে বহুতো আয়াতৰ সন্মুখীন হ’লোঁ, য’ত এনেধৰণৰ বাক্যাংশ আছিল: ✔️"এইখনেই কোৰআন" (هَذَا الْقُرْآنَ)।  মই আৱিষ্কাৰ কৰিলোঁ যে আটাইতকৈ প্ৰাচীন কোৰআনখন পোৱা গৈছিল ✔️সন্মানীয় ৰাছুলৰ মৃত্যুৰ কমেও প্ৰায় ২০০ বছৰৰ পিছৰ, ✔️যিখন বৰ্তমান ➡️কায়ৰোৰ আল-হুছেইন মছজিদত প্ৰদৰ্শিত হৈছে।  চৰ্ম কাগজত(Parchment paper is a heat-resistant, silicone-coated paper used in cooking and baking to create a clean, non-stick surface) থকা এই কীৰ্তিচিহ্নস্বৰূপ কোৰান পাণ্ডুলিপিখনত গাঢ় বাদামী চিয়াঁহীৰে লিখা এটা সুগঠিত কুফিক লিপি । য'ত বিৰল স্বরচিহ্ন  আৰু কোনো অলংকাৰ নাই।  মুঠ পৃষ্ঠাৰ সংখ্যা ১০৮৭ টা। আকাৰ: ৫৭ চে.মি. x ৬৮ চে.মি.  মুছহাফ [مصحف] ৰ উচ্চতা ৪০ চে.মি., আৰু ইয়াৰ ওজন ৮০ কিলোগ্ৰাম।  বৰ্তমানৰ ফলিঅ’সমূহত কোৰআন কিতাপখনৰ ৯৯%তকৈ অধিক পাঠ আছে। ।।। তেতিয়া মই ভাবিবলৈ ধৰিলোঁ যে ইছলামৰ ৰাছুলে কিয় সেই শব্দবোৰ সঘনাই উচ্চাৰণ কৰিছিল, "এইটোৱেই কোৰআন - হাজল কোৰআন / هَذَا الْقُرْآنَ" (⚛️৬:১৯) (১২:৩) (১৭:৯) (১৭:৪১) (১৭:৮৮) (১৭:৮৯) (১৮:৫৪) (২৫:৩০)  (২৭:৭৬) ...

Al-Waqia-৫৬:৭৯ইয়াক স্পৰ্শ কৰিব নোৱাৰে। لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ✔️ পৱিত্ৰসকলৰ(الْمُطَهَّرُونَ)(passive participle অৰ্থাৎ কৰোৱাই দিয়া সকল-those whom Allah has purified. )বাহিৰে আন কোনোৱে ইয়াক স্পৰ্শ কৰিব নোৱাৰে। https://lookingatoneself.blogspot.com/2026/07/56-surah-al-waqiah.html?m=1 56.79    None touch it (having direct encounter with the truth) except the mutahharah /✔️(passive participle) those whom Allah has purified.  NOTES: The verse speaks not of physical contact but of an inward meeting with the living reality expressed through the Qur'an. The inherent script may always be present, yet its truth is not directly encountered until the veils that obscure recognition have been removed. The mutahharun are not simply those who have purified themselves. They are those whom Allah has purified. ... extra  ২:২ ذَٰلِكَ الْكِتَابُ✔️ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِلْمُتَّقِينَ এইখন সেই গ্ৰন্থ; য’ত কোনো সন্দেহ নাই, মুত্তাক্বীসকলৰ বাবে (এইখন) পথ-নিৰ্দেশক। ১. এই খন...

Meaning of Basar is not man ১৮:১১০ قُلْ إِنَّمَا أَنَا بَشَرٌ✔️ مِثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا কোৱা, ‘মই তোমালোকৰ দৰেই ✔️এজন মানুহ, মোৰ প্ৰতি অহী হয় যে, তোমালোকৰ ইলাহ একমাত্ৰ সত্য ইলাহ। সেয়ে যিয়ে তাৰ প্ৰতিপালকৰ সাক্ষাৎ কামনা কৰে, তাৰ উচিত সৎকৰ্ম কৰা আৰু তাৰ প্ৰতিপালকৰ ইবাদতত আন কাকো অংশী নকৰা’। 18:110    Say, "I am only a bashar / sensible thought (to awaken awareness) like you, to whom has been inspired that your ilaah / reality of being is a single irreducible ilaah / reality of being.  So whosoever would hope for the meeting with his Rabb / Lord - let him do corrective / reformative deeds and do not associate with ibadah / service of his Rabb / Lord, anyone." 18:110:6) yūḥā Has been revealed Verb– 3rd person masculine singular (✔️form IV) passive imperfect verb, subjunctive mood. ইয়াত মই টো নবী মুছাৰ(১৮:৬০) বদলি বহিছে। . ✔️Ba...

Muhammad return the salam to him: Abu Dawud and An-Nasa'i:  And in the collections of Abu Dawud and An-Nasa'i, and authenticated by Ibn Khuzaymah and others, on the authority of Aws ibn Aws, who traced it back to the Prophet (peace and blessings be upon him), regarding the virtue of Friday: "Increase your prayers upon me on that day, for your prayers are presented to me." They said, "O Messenger of Allah, how will our prayers be presented to you when you have passed away?" He said, "Indeed, Allah has forbidden the earth to consume the bodies of the prophets." And among the things that are unclear to what has preceded is...  Abu Dawud narrated it from another chain of transmission on the authority of Abu Hurayrah, who attributed it to the Prophet (peace and blessings be upon him): “There is no one who greets me except that Allah returns my soul to me so that I may return the greeting to him.” Its narrators are trustworthy. The point of c...

Qur'an 27:18–19 Verse 27:18 "Until, when they came upon the valley of the ants, an ant said: 'O ants! Enter your dwellings lest Solomon and his armies crush you while they do not perceive.'" Plain meaning The narrative describes ant warning the other ants to seek safety before the army of Solomon passes through. The ant does not accuse Solomon of intending harm; rather, it says they might crush them "while they do not perceive" (وَهُمْ لَا يَشْعُرُونَ). This emphasizes that harm can occur unintentionally. Metaphysical reading If read symbolically (while recognizing that the verse also has a literal narrative meaning), several themes emerge: The valley (وَادِ) can represent a stage of life's journey where different levels of creation and consciousness meet. The ants symbolize beings who work together with humility, discipline, and awareness. The ant's warning represents the inner voice of wisdom or conscience, which recognizes danger before it bec...