🟩9 secret metaphysical words- aqal(belows are from Google AI as it found)

🟩9 secret metaphysical words- aqal

(belows are from Google AI as it found)

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1️⃣-The Arabic word "خَلَقَ" (khalaqa), meaning "to create," appears in numerous Quranic verses, such as in Surah Al-'Alaq (96:2) stating, "He created humans from a clinging clot," and Surah Luqman (31:11), which says, "This is the creation of Allah," referring to the heavens and earth. The word also features in Surah Al-Falaq (113:2) as "from the evil of whatever He has created". 

Here are a few examples of how "khalaqa" is used in Quranic verses:

Surah Al-'Alaq (96:2):

"خَلَقَ ٱلْإِنسَـٰنَ مِنْ عَلَقٍ" - "He created humans from a clinging clot". This verse highlights the miraculous creation of human beings. 

Surah Luqman (31:11):

"هَـٰذَا خَلْقُ ٱللَّهِ" - "This is the creation of Allah." This is used in the context of the creation of the heavens and the earth, emphasizing God's sole power to create. 

Surah Al-Falaq (113:2):

"مِن شَرِّ مَا خَلَقَ" - "from the evil of whatever He has created." This phrase acknowledges that Allah is the creator of all things, both good and evil. 

Surah An-Nahl (16:5):

"خَلَقَ ٱلْأَنْعَـٰمَ" - "He created the cattle." This illustrates the creation of animals for human benefit and other purposes. 

Surah Al-Baqarah (2:21):

"رَبَّكُمُ الَّذِي خَلَقَكُمْ" - "your Lord, who created you." This verse addresses humanity, reminding them to worship their Creator. 

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2️⃣-The term "Bani" (بني) in the Quran can refer to the phrase "Bani Israel" (بني إسرائيل), meaning "Children of Israel," as seen in the chapter Surah Al-Isra' (also known as Surah Bani Israel). It can also be used in phrases like "Bani Adam" (بني آدم), meaning "children of Adam," referring to all of humanity. Additionally, the root "بني" forms words like "abnaa" (أبناء), meaning "sons" or "children," used in verses about family and lineage. 

Examples of "Bani" in Quranic Verses:

Surah Al-Isra' (Chapter 17):

The chapter is also known as Surah Bani Israel, highlighting the story of the Children of Israel. 

Surah Al-A'raf (Chapter 7) Verse 172:

This verse uses the phrase "من بني آدم" (min bani Ādam), meaning "from the offspring of the children of Adam," when referring to the creation of humanity. 

Surah Al-A'raf (Chapter 7) Verse 27:

Here, "يا بني آدم" (Yā Banī Ādam) is used, meaning "O children of Adam," as a general address to all people. 

Surah As-Saffat (Chapter 37) Verse 102:

In this verse, the Prophet Abraham addresses his son with "يا بُنَيَّ" (Yā bunayyah), meaning "O my dear son". 

General Usage:

The root "بني" appears in words like "abnaa" (أبناء) and "ibna" (ابن) throughout the Quran, meaning "sons" or "children," such as in the context of family and the lineage of prophets. 

✔️Details in link:

https://corpus.quran.com/qurandictionary.jsp?q=bny

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3️⃣-The Arabic word "سوى" (siwa) in the Quran means "besides," "other than," "except," or "along with," and is used in verses to distinguish, for example, Allah from idols or to describe things found "besides" or "along with" the truth. A key example is in Surah Hud, where the Quran commands the prohibition of worshipping anyone "besides" Allah (سوى الله). 

Examples of "سوى" in Quranic verses:

Surah Hud 11:2:

"Allaa ta'budooo illal laah; innanee lakum minhu nazeerunw wa basheer" translates to, "That you worship not besides Allah; indeed I am to you from Him a warner and a bringer of good news". Here, "illal laah" uses the word "illa" (except) with "Allah", highlighting that no worship is permitted "besides" the One True God. 

Surah Luqman 31:30:

"Alladheena amanoo wa 'amilus saalihaat inna lahum jannatin naeem"

While the provided snippet does not directly contain "سوى", it explains the meaning of besides Him in a way that highlights the usage of "سوى". It discusses how people call upon powers "besides" Allah. The verse itself reads: "All this is because Allah, He alone, is the Truth and all that which they call upon beside Him is false". 

In essence, the word "سوى" functions to create a distinction or contrast, often emphasizing the singular power and sovereignty of Allah in contrast to other entities or concepts.

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4️⃣-The Arabic word فطر (faṭara) appears in various forms throughout the Quran, primarily meaning to create, originate, or bring into being. It refers to Allah as the Fāṭir (Creator/Originator) of the heavens and earth and is also used to describe the natural, inherent disposition of people to know and worship God, known as fitrah (nature/innate inclination). 

Key Quranic Verses:

• Surah Al-Fāṭir (Chapter 35):

  The title of the chapter itself, "الفاطر" (Al-Fāṭir), uses the word to refer to Allah as the "Originator of the heavens and the earth". 

  • Quran 35:1: "All praise is for Allah, the Originator of the heavens and the earth..." 
• Surah Ar-Rum (Chapter 30):

  This verse uses the concept of fitrah to describe humanity's innate nature.

  • Quran 30:30: "So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah (فطرة) of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know". Here, فطر (faṭara) is also used to mean "He has created." 
• Surah Ash-Shu'ara (Chapter 26):

  This verse shows the word used for Allah's creation of humans.

  • Quran 26:22: "And I should not worship the one who fatara (فطر) me..." (though the verse actually uses the word فطرني (faṭaranī), meaning "created me"). 
• Surah Al-An'am (Chapter 6):

  • Quran 6:79: "Indeed, I have turned my face toward the One Who fatara (فطر) the heavens and the earth as a pure monotheist..."  summary, the root فطر (faṭara) emphasizes Allah's role as the sole Creator, the one who brings things into existence from nothingness, and refers to the natural, uncorrupted disposition within people to recognize and worship Him. 

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5️⃣-The word " بدا" (badaa), or its derivatives, appears in Quranic verses such as Surah 29:20 (An-Ankabut) and Surah 10:34 (Yunus) to mean "to begin," "to originate," or "to create". For example, in Surah 29:20, it refers to how Allah begins creation. 

Here are a couple of examples of Quran verses containing the word " بدا":

Surah 29:20 (An-Ankabut):

"Say, [O Muhammad], 'Travel through the land and observe how He began creation...'". 

Surah 10:34 (Yunus):

In this verse, "began" (yabda-u) is used in relation to the creation of humankind. 

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7️⃣-The Arabic word "صنع" (ṣanaʿa) in the Quran refers to the act of making, creating, or constructing something, often with skill, and is used in verses to describe various acts of creation by both humans and Allah. Examples include the construction of a ship by Prophet Noah under divine inspiration (صنع, 23:27), and the act of creating the mountains and the universe by Allah as a sign of His power and wisdom (صنع الله, 27:88). 

Examples of "صنع" in Quranic Verses:

Surah Al-A'raf 7:158:

"And if you are sent to them [they will ask], 'Who gave the command?' Say, 'The Lord has revealed it,' and 'He is the Knower of the subtle, the Expert.'" (Though not direct "صنع", it speaks to creation). 

Surah Al-Anbiya 23:27:

"So We inspired to him, 'Construct the ship under Our eyes and with Our inspiration'". Here, "صنع" is used in the verb form "iṣ'naʿi" (construct/make) for Prophet Noah's ship. 

Surah An-Naml 27:88:

"And you see the mountains, thinking them motionless, while they are passing like clouds—the creation of Allah who has perfected all things. Indeed, He is All-Aware of what you do". The phrase "صنع الله" (the creation of Allah) is used here. 

Surah Hud 11:37-38:

Mentioned by QuranReflect as examples of صنع, where Allah instructs Noah to construct the ark. 

In summary, the root "صنع" in the Quran describes the detailed and masterful making of things, whether it is a grand creation like the universe or the skillful construction of an object by human hands under divine guidance. 

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8️⃣-The word "قيم" (Qayyim), when referring to Allah, is a divine attribute meaning The Self-Sustaining, The Ever-Existing, The Upright. In Arabic, it comes from the root word "Qama" and is used in the Quran to describe Allah as the one who sustains and manages all affairs of the universe without needing anyone else. The phrase "أمَنْ يَا حَيُّ يَا قَيُّوم" (O Ever-Living, O Self-Existent), a supplication to Allah, appears in Islamic tradition and is also found in the Quran in Surah Ta-Ha (20:114). 

Here are some Quranic verses and concepts related to the meaning of "Qayyim": 

Surah Ta-Ha (20:114):✔️

This verse invokes Allah's name "al-Qayyum" as a source of reliance and as the One who is ultimately in charge.

Surah Al-Baqarah (2:255)✔️ (The Verse of the Throne - Ayat al-Kursi):

This famous verse describes Allah's absolute power and self-sufficiency. It includes the phrase "وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ" (He is not burdened by their protection), highlighting that He sustains all things, which aligns with the meaning of al-Qayyim.

Surah Luqman (31:28):

This verse describes how the creation of heavens and earth is the work of Allah alone, a sign of His power and self-sustenance.

Associated meaning of "Qayyim":

The attribute implies that Allah is perfectly stable, just, and righteous. He alone maintains the existence and integrity of all things, thus He is the ultimate source of order and stability.

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৩:২✔️

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ ⬅️الْقَيُّومُ

আল্লাহ, তেওঁৰ বাহিৰে আন কোনো প্ৰকৃত ইলাহ নাই, তেওঁ চিৰঞ্জীৱ, সৰ্বসত্ত্বাৰ ধাৰক।

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9️⃣-See below raf fb and video.

The verb "جَعَلَ" (ja'ala), meaning "to make" or "to set," appears in numerous Quranic verses, including Surah An-Nahl (16:80), where Allah made homes a place of rest and tents from animal hides, and Surah Al-An'am (6:96), where He made the sun and moon to travel with precision. Other examples include Surah Al-Ahzab (33:4), where Allah states He did not make two hearts for any man, and Surah Al-Furqan (25:63), where He made the night for rest. 

Here are some examples of its usage in the Quran:

Surah Al-An'am (6:96):

"He is the One Who breaks the dawn and makes the night a [means of] rest, and the sun and the moon [for reckoning time]. That is the arrangement of the Almighty, the All-Knowing". (وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا). 

Surah An-Nahl (16:80):

"And Allah has made for you from your homes a place of dwelling, and made for you from the hides of the cattle tents, which you find light on the day of your travel and the day of your residence; and from their wool, fur, and hair [you make] furnishings and a provision for a time". (وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَـٰمِ بُيُوتًا تَسْتَخِفُّونَهَا يَوۡمَ ظَعْنِكُمْ وَيَوۡمَ إِقَامَتِكُمْ ۖ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثًا وَمَتَٰعًا إِلَىٰ حِينٖ). 

Surah Al-Ahzab (33:4):

"Allah has not made for any man two hearts in his chest. And He has not made your wives whom you declare unlawful your mothers; and He has not made your adopted sons your [biological] sons. That is [merely] your speech by your mouths. But Allah says the truth, and He guides the way". (مَا جَعَلَ ٱللَّهُ لِرَجُلٍۢ مِّن قَلْبَيْنِ فِى جَوْفِهِۦ ۖ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّـٰٓـِٔى تُظَـٰهِرُونَ مِنْهُنَّ أُمَّهَـٰتِكُمْ ۖ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ ۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ). 

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